Dry Bones: Experiencing Real Life Here and Now

Dry Bones: Experiencing Real Life Here and Now
November 1, 2010 5:30 AM -0500
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Thesis: God wants us to have real, full life, and we can have it if we will demonstrate faith.

Objective: Tell people that God wants them to truly live without defeat and hopelessness and invite them to experience real life by renouncing their former lives, owning God as the Lord of their lives, receiving the Holy Spirit as a permanent part of their lives, and discovering that God will indeed prove Himself if we will believe.

  1. We know all about death (1-3, 11).
    1. We are well acquainted with defeat (“it was full of bones” (1); “the bones are the whole house of Israel. They say, 'Our bones are dried up'” (11); The image is that of a long-forgotten battlefield, where the losers were so utterly defeated that no one remained to bury the dead. We are all well acquainted with “life” in which we live defeated by a dead-end job, spouse or friends, daily circumstances, our own sense of doubt and fear, and/or sin.).
    2. We understand hopelessness (“I saw a great many bones on the floor of the valley, bones that were very dry” (2); “our hope is gone” (11); The image is that of bones which are all that remain of carcasses picked clean and scattered by scavenging animals, from which every last vestige of flesh has rotted away. We understand all too well, from personal experience, what it is to “live” without hope. DEFINITION: “Hope is a belief in a positive outcome related to events and circumstances in one's life. Hope is the feeling that what is wanted can be had or that events will turn out for the best” (Wikipedia). ILLUSTRATION: 18.8 million Americans per year suffer from depression. That's 9.5% of the 18+ population every year. 30% of women, and an estimated 23% of American children have depression. Preschoolers are the fastest-growing market for antidepressants, with an estimated 4% suffering from symptoms of clinical depression. Everyone will be affected by depression – their own of that of someone they love. (http://www.upliftprogram.com/depression_stats.html) Some estimates say approximately 80% of depression goes undiagnosed.).
    3. We are resigned to death (3; “we are cut off” (11); When God asked Ezekiel if these bones could ever be restored, Ezekiel's words were right - “O Sovereign Lord, you alone know” - but you can clearly hear the resignation in his voice. A great number of people today – outside and inside the church – go through life resigned to the fact that defeat and hopelessness are inescapable. ILLUSTRATION: 54% of people believe depression to be a personal weakness. 41% of depressed women are too embarrassed to seek help. 80% of depressed people not receiving any treatment. Depression results in more absenteeism than almost any other physical disorder, costing employers billion per year in absenteeism and lost productivity, excluding medical bills, etc. Depression well be second largest killer after heart disease by 2020. 15% of depressed people will ultimately commit suicide. (http://www.upliftprogram.com/depression_stats.html)).
  2. God would make us alive (4-6).
    1. He will do it through His word (“Prophesy to these bones” (4); The way that God would restore us to life is through Scripture and the Savior.).
    2. He wants to do it (“I will;” Three times, God tells Ezekiel that He wills these bones to be restored. In Scripture, repetition is generally for emphasis. God doesn't want us to remain in our defeated and hopeless – dead – state. He wants to restore us, once and for all, to life!).
    3. He wants us to look alive (“I will attach tendons...” (6); God would give us the appearances of real life.).
    4. He wants us to be alive (“I will make breath enter you, and you will come to life” (5); “I will put breath in you, and you will come to life” (6); God doesn't want us to just look the part. He wants us to actually be alive, to overcome the defeat and hopelessness with victory and hope!).
    5. He wants us to know Him (“Then you will know that I am the Lord;” God's objective in all this is that we would recognize Him as Lord, the Sovereign Savior, of the universe and, more importantly, our lives.).
  3. We can live (7-10, 12-14).
    1. We can look alive (7-8; We can go through life with the appearances of life! We don't have to scowl and condescend and complain. We can – and must – look the part! ILLUSTRATION: But if all we ever do is just look the part, then we are nothing more than a clown.)
    2. We can be alive (9-10; We can go through life with actual life! We can have victory and hope, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control!).
    3. We must recognize that death stinks (12; The way that we are living, with defeat and hopelessness, is not good in anyone's nose. And we must resolve that we don't want to stay there anymore.).
    4. We must own the Lord (13; If we're going to have real life, then we must acknowledge God as the Lord of the heavens, the earth, and our lives. And in that moment that we own Him, He will also own us as His people.).
    5. We must receive the Spirit (14; The only way to have real life is to allow the Spirit to take up permanent residence within us. This means that we let God move into our lives.).
    6. We will know God is real (15; If we will do all of these things, then God will demonstrate His word and Himself to be real and working and powerful in and through us. He will prove to us that He is indeed the Lord. NOTE: We must overcome our doubts and reservations to recognize that death stinks own the Lord and receive the Spirit BEFORE God will prove Himself to us. That's why it's called faith.).

Thesis: God wants us to have real, full life, and we can have it if we will demonstrate faith.

Objective: Tell people that God wants them to truly live without defeat and hopelessness and invite them to experience real life by renouncing their former lives, owning God as the Lord of their lives, receiving the Holy Spirit as a permanent part of their lives, and discovering that God will indeed prove Himself if we will believe.

  1. We know all about death (1-3, 11).
    1. We are well acquainted with defeat (“it was full of bones” (1); “the bones are the whole house of Israel. They say, 'Our bones are dried up'” (11); The image is that of a long-forgotten battlefield, where the losers were so utterly defeated that no one remained to bury the dead. We are all well acquainted with “life” in which we live defeated by a dead-end job, spouse or friends, daily circumstances, our own sense of doubt and fear, and/or sin.).
    2. We understand hopelessness (“I saw a great many bones on the floor of the valley, bones that were very dry” (2); “our hope is gone” (11); The image is that of bones which are all that remain of carcasses picked clean and scattered by scavenging animals, from which every last vestige of flesh has rotted away. We understand all too well, from personal experience, what it is to “live” without hope. DEFINITION: “Hope is a belief in a positive outcome related to events and circumstances in one's life. Hope is the feeling that what is wanted can be had or that events will turn out for the best” (Wikipedia). ILLUSTRATION: 18.8 million Americans per year suffer from depression. That's 9.5% of the 18+ population every year. 30% of women, and an estimated 23% of American children have depression. Preschoolers are the fastest-growing market for antidepressants, with an estimated 4% suffering from symptoms of clinical depression. Everyone will be affected by depression – their own of that of someone they love. (http://www.upliftprogram.com/depression_stats.html) Some estimates say approximately 80% of depression goes undiagnosed.).
    3. We are resigned to death (3; “we are cut off” (11); When God asked Ezekiel if these bones could ever be restored, Ezekiel's words were right - “O Sovereign Lord, you alone know” - but you can clearly hear the resignation in his voice. A great number of people today – outside and inside the church – go through life resigned to the fact that defeat and hopelessness are inescapable. ILLUSTRATION: 54% of people believe depression to be a personal weakness. 41% of depressed women are too embarrassed to seek help. 80% of depressed people not receiving any treatment. Depression results in more absenteeism than almost any other physical disorder, costing employers billion per year in absenteeism and lost productivity, excluding medical bills, etc. Depression well be second largest killer after heart disease by 2020. 15% of depressed people will ultimately commit suicide. (http://www.upliftprogram.com/depression_stats.html)).
  2. God would make us alive (4-6).
    1. He will do it through His word (“Prophesy to these bones” (4); The way that God would restore us to life is through Scripture and the Savior.).
    2. He wants to do it (“I will;” Three times, God tells Ezekiel that He wills these bones to be restored. In Scripture, repetition is generally for emphasis. God doesn't want us to remain in our defeated and hopeless – dead – state. He wants to restore us, once and for all, to life!).
    3. He wants us to look alive (“I will attach tendons...” (6); God would give us the appearances of real life.).
    4. He wants us to be alive (“I will make breath enter you, and you will come to life” (5); “I will put breath in you, and you will come to life” (6); God doesn't want us to just look the part. He wants us to actually be alive, to overcome the defeat and hopelessness with victory and hope!).
    5. He wants us to know Him (“Then you will know that I am the Lord;” God's objective in all this is that we would recognize Him as Lord, the Sovereign Savior, of the universe and, more importantly, our lives.).
  3. We can live (7-10, 12-14).
    1. We can look alive (7-8; We can go through life with the appearances of life! We don't have to scowl and condescend and complain. We can – and must – look the part! ILLUSTRATION: But if all we ever do is just look the part, then we are nothing more than a clown.)
    2. We can be alive (9-10; We can go through life with actual life! We can have victory and hope, love, joy, peace, patience, kindness, goodness, faithfulness, gentleness, and self-control!).
    3. We must recognize that death stinks (12; The way that we are living, with defeat and hopelessness, is not good in anyone's nose. And we must resolve that we don't want to stay there anymore.).
    4. We must own the Lord (13; If we're going to have real life, then we must acknowledge God as the Lord of the heavens, the earth, and our lives. And in that moment that we own Him, He will also own us as His people.).
    5. We must receive the Spirit (14; The only way to have real life is to allow the Spirit to take up permanent residence within us. This means that we let God move into our lives.).
    6. We will know God is real (15; If we will do all of these things, then God will demonstrate His word and Himself to be real and working and powerful in and through us. He will prove to us that He is indeed the Lord. NOTE: We must overcome our doubts and reservations to recognize that death stinks own the Lord and receive the Spirit BEFORE God will prove Himself to us. That's why it's called faith.).

Ryrie

  • (1-2) “In chap 37 Ezekiel predicts the political and spiritual revival of his nation and the reuniting of its two divisions. The dry bones indicate an army slain in battle, a fitting description of the then hopeless condition of Isreal.”

  • (8) “To be a restored people, God would have to breathe life into Israel just as he did with Adam. To be a regenerated people the Holy Spirit would be involved.”

  • (9) To come from the four winds is to come “from the four quarters of the globe.”

  • (11-14) “An interpretation of the vision. The bones represent hopeless and helpless Israel. The graves speak of her political demise. The Spirit is the Holy Spirit, who will effect the regeneration of the people. The vision does not depict the physical resurrection of individuals but the political (prior to the second coming of Christ) and spiritual (at the second coming of Christ) revivals of Israel.”

Henry

  • “The Jews in Babylon were like those dead and dry bones, unlikely ever to come together, to be so much as a skeleton, less likely to be formed into a body, and least of all to be a living body.

  • “Those that do as they are commanded, as they are commissioned, in the face of the greatest discouragements, need not doubt of success, for God will own and enrich his own appointments.”

  • “Even dead and dry bones begin to move when they are called to hear the word of the Lord.”

  • “Note, the spirit of life is from God; he at first in the creation breathed into man the breath of life, and so he will at last in the resurrection.”

  • Note, Then God puts spirit in us to good purpose, and so that we shall indeed live, when he puts his Spirit in us. And (lastly) in all this God will be glorified: You shall know that I am the Lord (v. 13), and that I have spoken it and performed it, v. 14."

  • "God's quickening the dead redounds more than any thing to his honour, and to the honour of his word, which he has magnified above all his name, and will magnify more and more by the punctual accomplishment of every tittle of it.”


Reflecting God
  • (1-28) “One of Ezekiel's major visions. Surprisingly no date is given, but the event must have occurred sometime after 586 BC.”

  • (1) The phrase “Spirit of the Lord” is used only here and in 11:5 in the book of Ezekiel. Usually, Ezekiel refers simply to “the Spirit.”

  • (1) “The Hebrew for ['valley'] is the same as that translated 'plain' in 3:22-23; 8:4.”

  • (1) “Ezekiel now received the message of hope, where he had previously heard God's word of judgment.”

  • (1) “Verse 11 interprets [the bones] as symbolizing Israel's apparently hopeless condition in exile.”

  • (2) “a great many bones” apparently symbolized “the whole community of exiles.”

  • (2) The fact that these bones were “very dry” reiterates that these bones were far beyond the hope of resuscitation.

  • (4) “Ezekiel had previously prophesied to inanimate objects (mountains, 6:2; 36:1; forests, 20:47) and now prophesied to lifeless bones and the 'breath' (v 9).”

  • (6) “Lists of four items (such as tendons, flesh, skin, breath) are common in Ezekiel.”

  • (7) The rattling here was “probably the sound of the bones coming together, but possibly recalling the sound accompanying God's presence, as in 3:12-13 ('rumbling sound').”

  • (8) “This visionary re-creation of God's people recalls the two-step creation of man in Ge 2:7, where man was first formed from the dust and then received the breath of life.”

  • (9) The Hebrew word rendered “breath” here could also mean “wind” or “spirit.”

  • (9) The image that Ezekiel saw is here clarified to be that of a battlefield, where the bones were those of the fallen.

  • (11) “our bones... cut off” represented “a sense of utter despair, to which the vision offers hope.”

  • (12) “The imagery shifts from a scattering of bones on a battlefield to a cemetery with sealed graves.”

  • (14) “God is the source of both physical and spiritual life.”

  • (14) “I will settle you in your own land” makes “it clear that the Lord is not speaking here of a resurrection from the dead but of a national restoration of Israel.”

  • Ryrie, Charles C. Ryrie Study Bible Expanded Edition. Chicago: Moody Press, 1994.
  • Henry, Matthew. Commentary on the Whole Bible.http://www.ccel.org/ccel/henry/mhc6.Jam.iv.html
  • Barker, Kenneth, ed. Reflecting God Study Bible. Grand Rapids, MI: Zondervan Publishing House, 2000.
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