Humility, Holiness and Service: How to Do Ministry Jesus' Way

Humility, Holiness and Service: How to Do Ministry Jesus' Way
February 1, 2010 4:30 AM -0600
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On His last night on earth, during His last night with the disciples, Jesus stooped to wash their feet. Discover what this means for how believers are to live and minister today.

Thesis: Jesus calls His believers to be humble enough to seek holiness wholeheartedly and serve, no matter how lowly the job.

Objective: Call believers to serve others out of a humble and holy heart as their primary form of evangelism and ministry.

  1. Believers must exhibit humility (1-5).
    1. We must demonstrate real love (1; Real love means deliberately placing others above yourself, even when they don't deserve it. This is an foundational element of true humility.).
    2. We must not condescend (2-4; To condescend is to display an attitude of superiority or patronize another. This would include berating others for their inadequacies or sin. This is the antithesis of humility.).
    3. We must minister (5; To minister is to meet someone else's needs. This is the outcome of humility.).
  2. Believers must demonstrate holiness (6-11).
    1. We resist being cleansed (6-8a; We have a tendency to think ourselves unworthy of being washed and/or important enough to tell Jesus what to do. Both of these attitudes inhibit holiness.).
    2. We must embrace complete holiness (8b-9; We absolutely must be cleansed, but that will only happen if we truly, earnestly, wholeheartedly want it! Desire and decision are essential components of holiness.).
    3. We must not reject holiness (10-11; Jesus would cleanse everyone thoroughly of their sin, but some people still choose to reject it, following instead their own ideas and desires. In their case, the offer is there but never realized, and it is ultimately useless.).
  3. Believers must serve unreservedly (12-17).
    1. Jesus set the precedent (12-15; Jesus demonstrated the behavior of a servant so that we would learn it and employ it in our own lives.).
    2. We must not spurn Jesus' example (16; As Jesus' followers, we must not ignore the example which He set for us. If He served without reserve, we must serve without reserve.).
    3. Our blessing hangs on service (17; Jesus promises blessing to those who will follow his example to serve without condition, qualification, or reservation. It's not enough to just serve, though. We must serve with our eye toward making the recipient holy as well.).
Ryrie
  • (1-11) “This dramatic scene of the foot-washing is an acted out parable, a lesson in humility, and a vivid portrayal of Christ's self-humiliation. Normally a servant performed this lowly task, further highlighting Christ's coming to serve.”

  • (8) “Peter resists because he sees the inequity of Christ's washing his feet; yet not to allow Him to do so would mean that he would not be cleansed.”

  • (10) “Just as in the natural life a man who has bathed needs only to wash the dust off his sandaled feet when he returns home, so in the spiritual life a man who has been cleansed from sin need not think that all is lost when he sins in his walk through life. He need only confess these sins to be entirely clean again.”

  • (14) “Since the illustration has to do with forgiveness, this phrase means that believers ought to forgive one another and serve each other sacrificially.”

Reflecting God
  • (13:1-17:26) “John has by far the longest account of the upper room, though curiously he says nothing about the institution of the Lord's Supper. Still we owe to him most of our information about what our Lord said to his disciples on that night. One feature of the discourse is Jesus' emphasis on love. The word occurs only six times in chs 1-12 but 31 times in chs 13-17.”

  • (2) “Some believe that this feast was a fellowship meal eaten sometime before the Passover Feast. This would mean that the Last Supper could not have been the Passover meal as the Synoptic Gospels clearly indicate. However, this meal may have been the Passover Feast itself, in which case the accounts of the Synoptics and John would agree.”

  • (3) “John again emphasizes the fulfillment of God's plan and Jesus' control of the situation.”

  • (5) To wash the feet of guests was “a menial task, normally performed by a servant. On this occasion there was no servant and no one else volunteered. Jesus' action was during the meal, not upon arrival, done deliberately to emphasize a point. It was a lesson in humility, but it also sets forth the principle of selfless service that was so soon to be exemplified in the cross.”

  • (5) “John alone tells of this incident, but Luke says that in rebuking the disciples over a quarrel concerning who would be the greatest, Jesus said, “I am among you as one who serves” (Lk 22:27). Jesus' life of service would culminate on the cross.”

  • (8) “Characteristically, Peter objected, though apparently no one else did. He was a mixture of humility (he did not want Jesus to perform this lowly service for him) and pride (he tried to dictate to Jesus).”

  • (8) “Jesus' reply [to Peter] looks beyond the incident to what it symbolizes: Peter needed a spiritual cleansing. The external washing was a picture of cleansing from sin, which Christians also sometimes need.”

  • (9) “Peter's response was wholehearted.”

  • (10) “A man would bathe himself before going to a feast. When he arrived, he only needed to wash his feet to be entirely clean again.”

  • (11) “Again John emphasizes Jesus' command of the situation.”

  • (13) “An instructor would normally be called 'Teacher,' but 'Lord' referred to one occupying the supreme place. Jesus accepted both titles.”

  • (14-15) “Some Christians believe that Christ intended to institute a foot-washing ordinance to be practiced regularly. Most Christians, however, interpret Christ's action here as providing an example of humble service.”

  • (14) “Christians should be willing to perform the most menial services for one another.”

  • (16) “With minor variations this saying, which Jesus used often, is found in 15:20; Mt 10:24; Lk 6:40.”

  • Ryrie, Charles C. Ryrie Study Bible Expanded Edition. Chicago: Moody Press, 1994.
  • Barker, Kenneth, ed. Reflecting God Study Bible. Grand Rapids, MI: Zondervan Publishing House, 2000.
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